Black Elk Speaks -Part I

Chapter 04 :: The Bison Hunt

When I got back to my father and mother and was sitting up there in our tepee, my face was still all puffed and my legs and arms were badly swollen; but I felt good all over and wanted to get right up and run around. My parents would not let me. They told me I had been sick twelve days, lying like dead all the while, and that Whirlwind Chaser, who was Standing Bear's uncle and a medicine man, had brought me back to life. I knew it was the Grandfathers in the Flaming Rainbow Tepee who had cured me; but I felt afraid to say so. My father gave Whirlwind Chaser the best horse he had for making me well, and many people came to look at me, and there was much talk about the great power of Whirlwind Chaser who had made me well all at once when I was almost the same as dead.

Everybody was glad that I was living; but as I lay there thinking about the wonderful place where I had been and all that I had seen, I was very sad; for it seemed to me that everybody ought to know about it, but I was afraid to tell, because I knew that nobody would believe me, little as I was, for I was only nine years old. Also, as I lay there thinking of my vision, I could see it all again and feel the meaning with a part of me like a strange power glowing in my body; but when the part of me that talks would try to make words for the meaning, it would be like fog and get away from me.

I am sure now that I was then too young to understand it all, and that I only felt it. It was the pictures I remembered and the words that went with them; for nothing I have ever seen with my eyes was so clear and bright as what my vision showed me; and no words that I have ever heard with my ears were like the words I heard. I did not have to remember these things; they have remembered themselves all these years. It was as I grew older that the meanings came clearer and clearer out of the pictures and the words; and even now I know that more was shown to me than I can tell.

That evening of the day when I came back, Whirlwind Chaser, who had got a great name and a good horse for curing me, came over to our tepee. He sat down and looked at me a long time in a strange way, and then he said to my father: "Your boy there is sitting in a sacred manner. I do not know what it is, but there is something special for him to do, for just as I came in I could see a power like a light all through his body."

While he was looking hard at me, I wanted to get up and run away, for I was afraid he might look right into me and see my vision there and tell it wrong, and then maybe all the people would think that I was crazy. For a long while after that, whenever I saw Whirlwind Chaser coming, I would run away and hide for fear he might see into me and tell.

The next morning all the swelling had left my face and legs and arms, and I felt well as ever; but everything around me seemed strange and as though it were far away. I remember that for twelve days after that I wanted to be alone, and it seemed I did not belong to my people. They were almost like strangers. I would be out alone away from the village and the other boys, and I would look around to the four quarters, thinking of my vision and wishing I could get back there again. I would go home to eat, but I could not make myself eat much; and my father and mother thought that I was sick yet; but I was not. I was only homesick for the place where I had been.

I could not tell what I had seen and heard even to my mother's father, Refuse-To-Go, although before that I used to think that I could tell him anything, for he liked everything a boy could like, and there was no end to the wonderful things he would tell. It was he who made the first bow I ever had, and he always had more arrows ready for me when I had lost all those that he had given me. I loved my father, but Refuse-To-Go was different, and I used to be with him a great deal. This was the first thing I could not tell him.

One day during this time I was out with the bow and arrows my Grandfather had made for me, and as I walked along thinking of my vision, suddenly I felt queer, and for a little while it seemed that the bow and arrows were those that the First Grandfather in the Flaming Rainbow Tepee had given me. Then they were only those that Refuse-To-Go had made, and I felt foolish and tried to make myself think it was all only a dream anyway. So I thought I would forget about it and shoot something. [23] There was a bush and a little bird sitting in it; but just as I was going to shoot, I felt queer again, and remembered that I was to be like a relative with the birds. So I did not shoot. Then I went on down toward a creek, feeling foolish because I had let the little bird go, and when I saw a green frog sitting there, I just shot him right away. But when I picked him up by the legs, I thought: "Now I have killed him," and it made me want to cry.

Standing Bear Speaks:

I remember the time when my friend here was sick. I was four years older than he was. I am Minneconjou, [24] but our mothers were cousins and we used to play together when our bands were camping in one place. It was at the headwaters of the Greasy Grass (Little Bighorn). Everybody in the village was well, and so was Black Elk. The next thing I heard was that he was dying and just breathing a little. Everybody was excited over it, and they sent for medicine to other bands, but nobody knew what the sickness was. I saw him during this time. He looked dead, and everybody was talking about him. Then he was well all at once, and everybody wondered and talked about it.

I remember too how it was after he got up. Right after that we moved camp to the mouth of Willow Creek, south about two days, and while the village was moving, I rode back to where the smaller boys were in the rear, for I wanted to see my young friend. I said to him: "How, younger brother! You got well after all!" And he said: "How! Yes, I am not sick at all now!" But as we rode along together and talked, he was not like a boy. He was more like an old man. And I can remember his father talking to my father in our tepee while we were eating one evening. He said something like this: "Since my boy was sick, he is not the same boy. He has queer ways and he does not like to be at home. I feel sorry about the way he is, poor boy!"

Then we went on a big hunt and the people did not talk about it any more.

Black Elk Continues:

Yes, we went on a big hunt after we had been at Willow Creek awhile, and it helped me to quit thinking about my vision all the time.

One morning the crier came around the circle of the village calling out that we were going to break camp. The advisers were in the council tepee, and he cried to them: "The advisers, come forth to the center and bring your fires along." It was their duty to save fire for the people, because we had no matches then.

"Now take it down, down!" the crier shouted. And all the people began taking down their tepees, and packing them on pony drags.

Then the crier said: "Many bison, I have heard; many bison, I have heard! Your children, you must take care of them!" He meant to keep the children close while traveling, so that they would not scare the bison.

Then we broke camp and started in formation, the four advisers first, a crier behind them, the chiefs next, and then the people with the loaded pony drags in a long line, and the herd of ponies following. I was riding near the rear with some of the smaller boys, and when the people were going up a long hill, I looked ahead and it made me feel queer again for a little while, because I remembered the nation walking in a sacred manner on the red road in my vision. But this was different, and I forgot about it soon, for something exciting was going to happen, and even the ponies seemed to know.

After we had been traveling awhile, we came to a place where there were many turnips growing, and the crier said: "Take off your loads and let your horses rest. Take your sticks and dig turnips for yourselves." And while the people were doing this, the advisers sat on a hill nearby and smoked. Then the crier shouted: "Put on your loads!" and soon the village was moving again.

When the sun was high, the advisers found a place to camp where there was wood and also water; and while the women were cooking all around the circle I heard people saying that the scouts were returning, and over the top of a hill I saw three horsebacks coming. They rode to the council tepee in the middle of the village and all the people were going there to hear. I went there too and got up close so that I could look in between the legs of the men. The crier came out of the council tepee and said, speaking to the people for the scouts: "I have protected you; in return you shall give me many gifts." The scouts then sat down before the door of the tepee and one of the advisers filled the sacred pipe with chacun sha sha, the bark of the red willow, and set it on a bison chip in front of him, because the bison was sacred and gave us both food and shelter. Then he lit the pipe, offered it to the four quarters, to the Spirit above and to Mother Earth, and passing it to the scouts he said: "The nation has depended upon you. Whatever you have seen, maybe it is for the good of the people you have seen." The scouts smoked, meaning that they would tell the truth. Then the adviser said: "At what place have you stood and seen the good? Report it to me and I will be glad."

One of the scouts answered: "You know where we started from. We went and reached the top of a hill and there we saw a small herd of bison." He pointed as he spoke.

The adviser said: "Maybe on the other side of that you have seen the good. Report it." The scout answered: "On the other side of that we saw a second and larger herd of bison."

Then the adviser said: "I shall be thankful to you. Tell me all that you have seen out there."
The scout replied: "On the other side of that there was nothing but bison all over the country."

And the adviser said: " Hetchetu aloh!"

Then the crier shouted like singing: "Your knives shall be sharpened, your arrows shall be sharpened. Make ready, make haste; your horses make ready! We shall go forth with arrows. Plenty of meat we shall make!"

Everybody began sharpening knives and arrows and getting the best horses ready for the great making of meat.

Then we started for where the bison were. The soldier band went first, riding twenty abreast, and anybody who dared go ahead of them would get knocked off his horse. They kept order, and everybody had to obey. After them came the hunters, riding five abreast. The people came up in the rear. Then the head man of the advisers went around picking out the best hunters with the fastest horses, and to these he said: "Good young warriors, my relatives, your work I know is good. What you do is good always; so to-day you shall feed the helpless. Perhaps there are some old and feeble people without sons, or some who have little children and no man. You shall help these, and whatever you kill shall be theirs." This was a great honor for young men.

Then when we had come near to where the bison were, the hunters circled around them, and the cry went up, as in a battle, " Hoka hey!" which meant to charge. Then there was a great dust and everybody shouted and all the hunters went in to kill--every man for himself. They were all nearly naked, with their quivers full of arrows hanging on their left sides, and they would ride right up to a bison and shoot him behind the left shoulder. Some of the arrows would go in up to the feathers and sometimes those that struck no bones went right straight through. Everybody was very happy.

Standing Bear Speaks:

I remember that hunt, for before that time I had only killed a calf. I was thirteen years old and supposed to be a man, so I made up my mind I'd get a yearling. One of them went down a draw and I raced after him on my pony. My first shot did not seem to hurt him at all; but my pony kept right after him, and the second arrow went in half way. I think I hit his heart, for he began to wobble as he ran and blood came out of his nose. Hunters cried "Yuhoo!" once when they killed, but this was my first big bison, and I just kept on yelling "Yuhoo!" People must have thought I was killing a whole herd, the way I yelled. When he went down, I got off my horse and began butchering him myself, and I was very happy. All over the flat, as far as I could see, there were men butchering bison now, and the women and the old men who could not hunt were coming up to help. And all the women were making the tremolo of joy for what the warriors had given them. That was in the Moon of Red Cherries [July]. It was a great killing.

Black Elk Continues:

I was well enough to go along on my pony, but I was not old enough to hunt. So we little boys scouted around and watched the hunters; and when we would see a bunch of bison coming, we would yell "Yuhoo" like the others, but nobody noticed us.

When the butchering was all over, they hung the meat across the horses' backs and fastened it with strips of fresh bison hide. On the way back to the village all the hunting horses were loaded, and we little boys who could not wait for the feast helped ourselves to all the raw liver we wanted. Nobody got cross when we did this.

During this time, women back at camp were cutting long poles and forked sticks to make drying racks for the meat. When the hunters got home they threw their meat in piles on the leaves of trees.

Then the advisers all went back into the council tepee, and from all directions the people came bringing gifts of meat to them, and the advisers all cried " Hya-a-a-a!," [25] after which they sang for those who had brought them the good gifts. And when they had eaten all they could, the crier shouted to the people: "All come home! It is more than I can eat!" And people from all over the camp came to get a little of the meat that was left over.

The women were all busy cutting the meat into strips and hanging it on the racks to dry. You could see red meat hanging everywhere. The people feasted all night long and danced and sang. Those were happy times.

There was a war game that we little boys played after a big hunt. We went out a little way from the village and built some grass tepees, playing we were enemies and this was our village. We had an adviser, and when it got dark he would order us to go and steal some dried meat from the big people. He would hold a stick up to us and we had to bite off a piece of it. If we bit a big piece we had to get a big piece of meat, and if we bit a little piece, we did not have to get so much. Then we started for the big people's village, crawling on our bellies, and when we got back without getting caught, we would have a big feast and a dance and make kill talks, telling of our brave deeds like warriors. Once, I remember, I had no brave deed to tell. I crawled up to a leaning tree beside a tepee and there was meat hanging on the limbs. I wanted a tongue I saw up there in the moonlight, so I climbed up. But just as I was about to reach it, the man in the tepee yelled "Ye-a-a!" He was saying this to his dog, who was stealing some meat too, but I thought the man had seen me, and I was so scared I fell out of the tree and ran away crying.

Then we used to have what we called a chapped breast dance. Our adviser would look us over to see whose breast was burned most from not having it covered with the robe we wore; and the boy chosen would lead the dance while we all sang like this:

"I have a chapped breast.
My breast is red.
My breast is yellow."

And we practiced endurance too. Our adviser would put dry sunflower seeds on our wrists. There were lit at the top, and we had to let them burn clear down to the skin. They hurt and made sores, but if we knocked them off or cried Owh!, we would be called women.

NOTES:

[23] Learning to hunt and fish was important for Sioux boys. Well-known Santee Sioux writer Charles Eastman tells of hunting with his childhood friends in the 1860s and 1870s (Eastman, “Indian Boyhood”)
[24] Planters by Water, one of the seven Lakotah tribes.
[25] No!

Chapter 05 :: At The Soldiers' Town

After all the meat was dried, the six bands [26] of our nation that had come together about the time when the great vision came to me, broke camp at the mouth of Willow Creek and scattered in all directions. A small part of our band, the Ogalalas, started south for the Soldiers' Town on Smoky Earth River [the White], for some of our relatives were there and we wanted to see them and have a feast of aguiapi and paezhuta sapa with chahumpi ska [27] in it. All the rest of the Ogalalas stayed in the country with Crazy Horse, who would have nothing to do with the Wasichus. This was late in the Moon When the Cherries are Ripe [July] and we boys had a good time playing. There were not many boys in our small band, and we all played together. I had quit thinking about my vision. The queer feeling had left me and I was not bashful any more; but whenever a thunder storm was coming I felt happy, as though somebody were coming to visit me.

We camped first on Powder River, then on the headwaters of the north fork of Good River [the Cheyenne] where there is a big butte that we called Sits-With-Young-One, because it has a little butte beside it. Then we camped on Driftwood Creek, then on the Plain of Pine Trees, and next on Plum Creek. When we got there, the plums were turning red, but they were not quite ripe yet. My grandfather went out and got some big red ones and they tasted good. When we got to War Bonnet Creek, which is not very far from the Soldiers' Town, my aunt and other relatives were there waiting for us with bread and coffee, and we had a big feast. I was sick all that night, and the next day my parents made me ride on a pony drag, because they were afraid I would surely die this time. But I think it was only too much bread and coffee, and maybe the plums. We camped again at Hips Hill, and by this time most of our people from the Soldiers' Town were among us. The next day about twenty tepees of us went on, and the rest stayed back. We camped with our relatives by White Butte near the Soldiers' Town and stayed there all winter, and we had a good time sliding down hill with sleds made out of bison jaws and ribs tied together with rawhide.

I was ten years old that winter, and that was the first time I ever saw a Wasichu. At first I thought they all looked sick, and I was afraid they might just begin to fight us any time, but I got used to them.

That winter one of our boys climbed the flagpole and chopped it off near the top. This almost made bad trouble, for the soldiers surrounded us with their guns; but Red Cloud, who was living there, stood right in the middle without a weapon and made speeches to the Wasichus and to us. He said the boy who did it must be punished, and he told the Wasichus it was foolish for men to want to shoot grown people because their little boys did foolish things in play; and he asked them if they ever did foolish things for fun when they were boys. So nothing happened after all.

Red Cloud was a great chief, and he was an Ogalala. But at this time he was through with fighting. After the treaty he made with the Wasichus five years before [1868] he never fought again, and he was living with his band, the Bad Faces, at the Soldiers' Town. Crazy Horse was an Ogalala too, and I think he was the greatest chief of all.

In the Moon of the Red Grass Appearing [April] about thirty tepees of us broke camp and started for the Black Hills to cut tepee poles. We followed down Horse-Head-Cutting Creek to its mouth, and while we were camped there one day I was away from the village alone, when I heard a spotted eagle whistle. I looked up and there he was, hovering over me. The queer feeling came back very strong, and for a little while it seemed that I was in the world of my vision again.

From there we moved on to Buffalo Gap at the foot of the Hills, and my father and I went out alone to look for deer. We climbed up through the timber to the top of a big hill, and it was hard for my father, who was lame from the wound he got in the Battle of the Hundred Slain. When we were on top, my father looked down and said: "There are some yonder. You stay here, and I will go around them." Then the queer feeling came back, and I said without knowing why I said it: "No, father, stay here; for they are bringing them to us." He looked at me hard, and said: "Who is bringing them?" I could not answer; and after he had looked hard at me again, he said: "All right, son." So we lay down there in the grass and waited. They did come to us, and my father got two of them.

While we were butchering and I was eating some liver, I felt sorry that we had killed these animals and thought that we ought to do something in return. So I said: "Father, should we not offer one of these to the wild things?" He looked hard at me again for a while. Then he placed one of the deer with its head to the east, and, facing the west, he raised his hand and cried, " Hey-hey" four times and prayed like this: "Grandfather, the Great Spirit, behold me! To all the wild things that eat flesh, this I have offered that my people may live and the children grow up with plenty."

That was another happy summer, for the big trouble had not come yet. We cut plenty of tepee poles up along the creeks that came down the east side of the Black Hills, and there was all we wanted to eat, for the Hills were like a big food pack for our people. Iron Bull, a little boy my age, and I had great fun fishing. We always made an offering of bait to the fish, saying: "You who are down in the water with wings of red, I offer this to you; so come hither." Then when we caught the first fish, we would put it on a forked stick and kiss it. If we did not do this, we were sure the others would know and stay away. If we caught a little fish, we would kiss it and throw it back, so that it would not go and frighten the bigger fish. I don't know whether all this helped or not, but we always got plenty of fish, and our parents were proud of us. We tried to catch as many as we could so that people would think much of us.

There was a man by the name of Watanye [28] who was good at spearing fish, and he had very sore lips so that he did not dare to laugh. They were cracked all around his mouth. People would try to make him laugh, but he would just walk away from them. One day he said to me: "Younger brother, I will show you how to spear fish." So we went up the creek, and there was a fish this long [to his elbow] lying in a pool. "Take the spear," Watanye said, "and strike deep, for they are always farther down than they look." I took the spear and thrust with it as hard as I could; but the clear water was much deeper than it seemed. I missed and went over head-first into the cold pool. When I scrambled out, Watanye was all doubled up, hugging his belly, and going "hunh, hunh, hunh!" Blood was running down his chin. He ran away as fast as he could, and for a long while after that, whenever he saw me coming, he would turn and run, so that he would not have to laugh again. Once I hid in a bush until he came along, just to see him run when I jumped out.

I think Watanye liked me a good deal, because he often used to take me out alone to fish or hunt, and he was always teaching me things. Also, he liked to tell me stories, mostly funny ones when he did not have sore lips. I still remember one story he told me about a young Lakota called High Horse, and what a hard time he had getting the girl he wanted. Watanye said the story happened just as he told it, and maybe it did. If it did not, it could have, just as well as not. I will tell that story now.

NOTES:

[26] Oglalas, Brules, Sans Arcs, Black Kettles, Hunkpapas and Minneconjous.
[27] Sugar. Literally white tree sap.
[28] Bait. A personal name.

Chapter 06 :: High Horse's Courting

You know, in the old days, it was not so very easy to get a girl when you wanted to be married. Sometimes it was hard work for a young man and he had to stand a great deal. Say I am a young man and I have seen a young girl who looks so beautiful to me that I feel all sick when I think about her. I can not just go and tell her about it and then get married if she is willing. I have to be a very sneaky fellow to talk to her at all, and after I have managed to talk to her, that is only the beginning.

Probably for a long time I have been feeling sick about a certain girl because I love her so much, but she will not even look at me, and her parents keep a good watch over her. But I keep feeling worse and worse all the time; so maybe I sneak up to her tepee in the dark and wait until she comes out. Maybe I just wait there all night and don't get any sleep at all and she does not come out. Then I feel sicker than ever about her.

Maybe I hide in the brush by a spring where she sometimes goes to get water, and when she comes by, if nobody is looking, then I jump out and hold her and just make her listen to me. If she likes me too, I can tell that from the way she acts, for she is very bashful and maybe will not say a word or even look at me the first time. So I let her go, and then maybe I sneak around until I can see her father alone, and I tell him how many horses I can give him for his beautiful girl, and by now I am feeling so sick that maybe I would give him all the horses in the world if I had them.

Well, this young man I am telling about was called High Horse, and there was a girl in the village who looked so beautiful to him that he was just sick all over from thinking about her so much and he was getting sicker all the time. The girl was very shy, and her parents thought a great deal of her because they were not young any more and this was the only child they had. So they watched her all day long, and they fixed it so that she would be safe at night too when they were asleep. They thought so much of her that they had made a rawhide bed for her to sleep in, and after they knew that High Horse was sneaking around after her, they took rawhide thongs and tied the girl in bed at night so that nobody could steal her when they were asleep, for they were not sure but that their girl might really want to be stolen.

Well, after High Horse had been sneaking around a good while and hiding and waiting for the girl and getting sicker all the time, he finally caught her alone and made her talk to him. Then he found out that she liked him maybe a little. Of course this did not make him feel well. It made him sicker than ever, but now he felt as brave as a bison bull, and so he went right to her father and said he loved the girl so much that he would give two good horses for her--one of them young and the other one not so very old.

But the old man just waved his hand, meaning for High Horse to go away and quit talking foolishness like that.

High Horse was feeling sicker than ever about it; but there was another young fellow who said he would loan High Horse two ponies and when he got some more horses, why, he could just give them back for the ones he had borrowed.

Then High Horse went back to the old man and said he would give four horses for the girl - two of them young and the other two not hardly old at all. But the old man just waved his hand and would not say anything.

So High Horse sneaked around until he could talk to the girl again, and he asked her to run away with him. He told her he thought he would just fall over and die if she did not. But she said she would not do that; she wanted to be bought like a fine woman. You see she thought a great deal of herself too.

That made High Horse feel so very sick that he could not eat a bite, and he went around with his head hanging down as though he might just fall down and die any time.

Red Deer was another young fellow, and he and High Horse were great comrades, always doing things together. Red Deer saw how High Horse was acting, and he said: "Cousin, what is the matter? Are you sick in the belly? You look as though you were going to die."

Then High Horse told Red Deer how it was, and said he thought he could not stay alive much longer if he could not marry the girl pretty quick.

Red Deer thought awhile about it, and then he said: "Cousin, I have a plan, and if you are man enough to do as I tell you, then everything will be all right. She will not run away with you; her old man will not take four horses; and four horses are all you can get. You must steal her and run away with her. Then afterwhile you can come back and the old man cannot do anything because she will be your woman. Probably she wants you to steal her anyway."

So they planned what High Horse had to do, and he said he loved the girl so much that he was man enough to do anything Red Deer or anybody else could think up.

So this is what they did.

That night late they sneaked up to the girl's tepee and waited until it sounded inside as though the old man and the old woman and the girl were sound asleep. Then High Horse crawled under the tepee with a knife. He had to cut the rawhide thongs first, and then Red Deer, who was pulling up the stakes around that side of the tepee, was going to help drag the girl outside and gag her. After that, High Horse could put her across his pony in front of him and hurry out of there and be happy all the rest of his life.

When High Horse had crawled inside, he felt so nervous that he could hear his heart drumming, and it seemed so loud he felt sure it would 'waken the old folks. But it did not, and afterwhile he began cutting the thongs. Every time he cut one it made a pop and nearly scared him to death. But he was getting along all right and all the thongs were cut down as far as the girl's thighs, when he became so nervous that his knife slipped and stuck the girl. She gave a big, loud yell. By this time High Horse was outside, and he and Red Deer were running away like antelope. The old man and some other people chased the young men but they got away in the dark and nobody knew who it was.

Well, if you ever wanted a beautiful girl you will know how sick High Horse was now. It was very bad the way he felt, and it looked as though he would starve even if he did not drop over dead sometime.

Red Deer kept thinking about this, and after a few days he went to High Horse and said: "Cousin, take courage! I have another plan, and I am sure, if you are man enough, we can steal her this time." And High Horse said: "I am man enough to do anything anybody can think up, if I can only get that girl."

So this is what they did.

They went away from the village alone, and Red Deer made High Horse strip naked. Then he painted High Horse solid white all over, and after that he painted black stripes all over the white and put black rings around High Horse's eyes. High Horse looked terrible. He looked so terrible that when Red Deer was through painting and took a good look at what he had done, he said it scared even him a little.

"Now," Red Deer said, "if you get caught again, everybody will be so scared they will think you are a bad spirit and will be afraid to chase you."

So when the night was getting old and everybody was sound asleep, they sneaked back to the girl's tepee. High Horse crawled in with his knife, as before, and Red Deer waited outside, ready to drag the girl out and gag her when High Horse had all the thongs cut.
High Horse crept up by the girl's bed and began cutting at the thongs. But he kept thinking, "If they see me they will shoot me because I look so terrible." The girl was restless and kept squirming around in bed, and when a thong was cut, it popped. So High Horse worked very slowly and carefully.

But he must have made some noise, for suddenly the old woman awoke and said to her old man:

"Old Man, wake up! There is somebody in this tepee!" But the old man was sleepy and didn't want to be bothered. He said: "Of course there is somebody in this tepee. Go to sleep and don't bother me."

Then he snored some more.

But High Horse was so scared by now that he lay very still and as flat to the ground as he could. Now, you see, he had not been sleeping very well for a long time because he was so sick about the girl. And while he was lying there waiting for the old woman to snore, he just forgot everything, even how beautiful the girl was. Red Deer who was lying outside ready to do his part, wondered and wondered what had happened in there, but he did not dare call out to High Horse.

Afterwhile the day began to break and Red Deer had to leave with the two ponies he had staked there for his comrade and girl, or somebody would see him.

So he left.

Now when it was getting light in the tepee, the girl awoke and the first thing she saw was a terrible animal, all white with black stripes on it, lying asleep beside her bed. So she screamed, and then the old woman screamed and the old man yelled. High Horse jumped up, scared almost to death, and he nearly knocked the tepee down getting out of there.

People were coming running from all over the village with guns and bows and axes, and everybody was yelling.

By now High Horse was running so fast that he hardly touched the ground at all, and he looked so terrible that the people fled from him and let him run. Some braves wanted to shoot at him, but the others said he might be some sacred being and it would bring bad trouble to kill him.

High Horse made for the river that was near, and in among the brush he found a hollow tree and dived into it. Afterwhile some braves came there and he could hear them saying that it was some bad spirit that had come out of the water and gone back in again.

That morning the people were ordered to break camp and move away from there. So they did, while High Horse was hiding in his hollow tree.

Now Red Deer had been watching all this from his own tepee and trying to look as though he were as much surprised and scared as all the others. So when the camp moved, he sneaked back to where he had seen his comrade disappear. When he was down there in the brush, he called, and High Horse answered, because he knew his friend's voice. They washed off the paint from High Horse and sat down on the river bank to talk about their troubles.

High Horse said he never would go back to the village as long as he lived and he did not care what happened to him now. He said he was going to go on the war-path all by himself. Red Deer said: "No, cousin, you are not going on the war-path alone, because I am going with you."

So Red Deer got everything ready, and at night they started out on the war-path all alone. After several days they came to a Crow camp [29] just about sundown, and when it was dark they sneaked up to where the Crow horses were grazing, killed the horse guard, who was not thinking about enemies because he thought all the Lakotas were far away, and drove off about a hundred horses.

They got a big start because all the Crow horses stampeded and it was probably morning before the Crow warriors could catch any horses to ride. Red Deer and High Horse fled with their herd three days and nights before they reached the village of their people. Then they drove the whole herd right into the village and up in front of the girl's tepee. The old man was there, and High Horse called out to him and asked if he thought maybe that would be enough horses for his girl. The old man did not wave him away that time. It was not the horses that he wanted. What he wanted was a son who was a real man and good for something.

So High Horse got his girl after all, and I think he deserved her.

NOTES:

[29] Bitter enemies of the Lakotahs in the nineteenth century, the Crows in olden times were semi-sedentary farmers who made their home in Missouri River valley. By the eighteenth century, the Crows had become nomadic and lived farther westward, ranging from the Powder River to present-day Yellowstone Park. The Crows signed a treaty of friendship with the United States in 1825, and that agreement was never broken. Some served as scouts for the US army in its campaigns against the Lakotahs. The Lakotahs and Crows constantly raided and stole from each other. Today the community lives on the Crow Reservation in Montana.

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