Neve Gordon
Redress

Neve Gordon highlights the growing persecution of liberal academics in Israel as Israeli fascists, supported by American Christian Zionists and other neo-conservatives, join forces to root out academic freedom and freedom of expression at Israel’s universities.

On 31 May, I joined some 50 students and faculty members who gathered outside Ben-Gurion University of the Negev to demonstrate against the Israeli military assault on the flotilla carrying humanitarian aid to Gaza. In response, the next day a few hundred students marched towards the social sciences building, Israeli flags in hand. Amid nationalist songs and pro-government chants, there were also shouts demanding my resignation from the university faculty.

One student even proceeded to create a Facebook group whose sole goal is to have me sacked. So far over 2,100 people (many of them non-students) have joined. In addition to death wishes and declarations that I should be exiled, the site includes a call on students to spy on me during class. "We believe," ends a message written to the group, "that if we conduct serious and profound work, we can, with the help of each and every one of you, gather enough material to influence ... Neve Gordon's status at the university, and maybe even bring about his dismissal."

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PeoplesGeography
The People's Voice

Cited in a recent Ha’aretz piece about the decline of the israeli left, the late academic Yeshayahu Leibowitz is described as remarking that he is not sure whether Israel’s policies since 1967 are evil stupidity or stupidly evil. In another, verbatim citation, Leibowitz is quoted as having said, more resolutely, in 1990: “Everything Israel has done, and I emphasize everything, in the past 23 years is either evil stupidity or stupidly evil.“

Along with a number of other academics such as Ilan Pappe and Neve Gordon, journalists such as Amira Hass and Gideon Levy, and other critics of conscience such as David Grossman, it is good to see instances of intellectuals fulfilling their proper role of speaking up. In Liebowitz’s case, he is not as well known outside Israel. In 1969 he reportedly began describing the “inevitable Nazification” of Israeli society. Further, by the time of the (first major, 1982) Lebanon War, he became known for using the term Judeo-Nazi to describe the Israeli army. He also called for soldiers to refuse to serve in the IOF.

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Stephen Lendman

Dr. Ilan Pappe

Born in Haifa, the son of German-Jewish immigrants who fled during the Nazi period, noted historian Ilan Pappe left Israel in summer 2007, telling London Guardian writer Chris Arnot he began "feeling for a while like public enemy No. 1" for his anti-Zionist views and supporting a boycott against Israeli universities, saying:

"I supported (it) because I believe that without pressure, Israel will not end the occupation....I believe that things would change only if Israel receives a strong message that as long as the occupation continues it would not be a legitimate member of the international community, and that until then its academics, doctors and authors would not be welcome. A similar boycott was imposed on South Africa. It took 21 years, but it eventually led to the end of Apartheid."

Now chairing Britain's Exeter University's history department, he explained by the time he left, the Knesset publicly condemned him and Israel's education minister, Yuli Tamir, wanted him sacked.

In addition, death threats came by mail, email and phone, and his picture once appeared in Israel's "biggest-selling newspaper at the centre of a target," the caption reading: "I'm not telling you to kill this person, but I shouldn't be surprised if someone did."

An environment this hostile got him to leave, the same one today afflicting other Israeli academics, opposing policies they don't accept, nor should anyone respecting the rule of law, democratic freedoms, and equal justice, endangered species in Israel for Jews - non-existent for Occupied Palestinians and Israeli Arab citizens.

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Neve Gordon

Link to the Guardian video HERE.

Neve Gordon recounts his experience of visiting the Israeli Arab village of Al-Arakib moments after it had been razed to the ground by the Israeli authorities, in the latest example of ethnic cleansing in the Negev desert.

A menacing convoy of bulldozers was heading back to Be'er Sheva as I drove towards al-Arakib, a Bedouin village located not more than 10 minutes from the city. Once I entered the dirt road leading to the village I saw scores of vans with heavily armed policemen getting ready to leave. Their mission, it seems, had been accomplished.

The signs of destruction were immediately evident. I first noticed the chickens and geese running loose near a bulldozed house, and then saw another house and then another one, all of them in rubble. A few children were trying to find a shaded spot to hide from the scorching desert sun, while behind them a stream of black smoke rose from the burning hay. The sheep, goats and the cattle were nowhere to be seen – perhaps because the police had confiscated them.

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Rifat Kassis

A Palestinian woman stands by as Israeli army bulldozers uproot olive
trees belonging to families in Beit Jala, occupied West Bank, 3 March
2010. (Anne Paq/ActiveStills)

Words always matter, and names always have a life of their own. But perhaps Palestine and Israel form a context in which words become positions more dramatically than in many others. The authors of the "Moment of Truth" Kairos document, which is the Christian Palestinians' statement to the world about the occupation of Palestine and a call for support in opposing it, have repeatedly been asked about the use of the word "boycott." What exactly does this mean? How far exactly does it go? And what exactly does it call for?

The document calls for a complete system of sanctions of Israel. Not simply a boycott of products generated by settlements or of products in general, or of institutions and organizations that are unabashedly complicit in the occupation, but a total boycott. Our occupation is not selective, and so our opposition must not be.

The injustices perpetrated by the State of Israel affect our economy, our education, our health and our mobility; they inhibit our most quotidian and our most far-reaching freedoms; they stigmatize our language and confine our travel; they stifle what we do and buy and make. The occupation is not a random onslaught of power, and it isn't conducted on some remote soil: it is a complete matrix of control, a strategic, consistent, deliberate, historically constructed, externally condoned and internally sustained attempt to separate Palestinian and Israel rights and lives in the very place where we make and have always made our home. Boycotting Israel signifies boycotting this entire range of injustice.

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