The Wandering Who? by Gilad Atzmon: A Review by Mazin Qumsiyeh
Gilad Atzmon, The Wandering Who? A Study of Jewish Identity Politics (Ropley, Hampshire, UK: Zero Books, 2011). Pp.177. Paperback. ISBN-13: 9781846948756. Review by Mazin Qumsiyeh. Copy Right: Holy Land Studies, May 2012, Vol. 11, No. 1 : pp. 99-101
About nine years ago, I entertained the notion of writing a book on “group identities” so that I can understand these concepts that cause a lot of the ills of society. Both WWI and WWII emanated from interpretations of nationalism (a group identity) and the conflict in Palestine mostly emanates from another group identity called Zionism. The horrors of the Crusaders came from the group identity of Christendom. There is an issue now with the notions of (Political) “Islamism" ala Osama Bin Laden. I am still exploring and reading on this issue from different authors and thus was intrigued to read the book by Gilad Atzmon that addresses this concept within Jewish communities.
Atzmon concluded from personal experience that he does not like Jewish group identity politics and any other form of what he calls “marginal group identity”. Atzmon starts by explaining his own upbringing as a third generation Israeli whose grandfather was a member of the underground terror organization the Irgun Gang and how via Jazz (and a questioning mind) he “left Chosen-ness behind to become an ordinary human being”.
Atzmon is accused by many to be a “self-hating Jew” and an “anti-Semite”. To the former label he admits but he strongly objects to the second label. His book represents in many ways a clarification of why he believes the way he does. He says (p. 15) that he distinguishes Jews (the people), Judaism (the religion), and Jewish-ness (the ideology). He has no problem with the first two but strongly argues against that third. He puts quotes that show that those who believe in this ideology put Jewish-ness above all other attributes. Thus he understands Chaim Weizmann’s statement that “there are no English, French, German, or American Jews, but only Jews living in England, France, Germany or America.” This third category that Weizmann belongs to even when overlapping with the first or second category, tends to according to Atzmon, overwhelm all other and represent a strong marginal politics.