Ahmed Abu Ali - Guilty of Being Muslim at the Wrong Time in America

Stephen Lendman

Writing on May 12 in Alternet.org, Mariam Abu Ali headlined, "My Brother Faces a Lifetime of Solitary Confinement on a Spurious Terror Conviction," saying:

He "spent the past five years in solitary confinement, under 23-hour lockdown, in a 7 x 12 cell," and overall has been treated horrifically "in a dungeon, over 20 meters beneath the ground."

An April article by this writer explained what they're like. Material from it is repeated below.

Abu Ali wasn't charged or convicted for violence. He's not at Guantanamo or secret detainment abroad. He's in Florence, CO Supermax hell, like state-run facilities the only federal one evolving from a "get tough on crime" philosophy to keep hardened offenders separate from others, the greater prison population safer, and the public secure knowing these prisons are escape-proof. Over the last two decades, nearly 60 were built in over 40 states, currently for over 20,000 inmates.

The US Department of Justice (DOJ) National Institute of Corrections calls the term "supermax" the most common one to describe "special housing unit(s), maxi-maxi, maximum control facilit(ies), secured housing unit(s), intensive management unit(s), and administrative maximum penitentiar(ies.)." It describes them as:

"a highly restrictive, high-custody housing unit within a secure facility....that isolates inmates from the general prison population and from each other due to grievous crimes, repetitive assaultive or violent institutional behavior, the threat of escape or actual escape from high-custody facility(s), or inciting or threatening to incite disturbances in a correctional institution."


Talking About Athens And Jerusalem In Athens

Gilad Atzmon

On the eve of the Gaza Flotilla Mission. A talk given in Kyttaro Athens 19.5.10
 
There is often a noticeable discrepancy between what one claims to be and what one actually is.

Hegel taught us that our self-perception is a fragile and evolving amalgam of the way we like to see ourselves  and the way we are mirrored by others.

I, for instance, tend to regard myself as a Jazz saxophonist.  My self-image is inherently dependent on the willingness of others to listen to me and to buy my music. My vision of myself as a writer is again subject to other people’s reactions to my thoughts and ideas. It seems that man is not exactly an island. We live amongst others and are shaped by a process of mirroring.

In terms of Jewish history, we can detect a real dilemma here concerning this mirroring.  As much as Jews tend to regard themselves (traditionally) as a chosen people, they have been largely confused by other people’s dismissal of their ‘greatness’.

Zionism intended to amend this dilemma. It promised to reinvent the Jew as a proud authentic, ethical, universal, productive, organic, humble and civilised human being.

If Athens stands for universalism and inclusive ideologies and Jerusalem stands for tribal and exclusive thinking, Zionism was a promise to introduce Athens to the Jerusalemite. The Zionist Jew was supposed to eventually look into the mirror with pride. Zionism may have been, at one stage, a genuine attempt to bring this about. However, it was doomed to fail.


Itching to Fight Another Muslim Enemy

Robert Parry


"What's the Arabic word for 'terrorism'? -Iran

If you read the major American newspapers or watch the propaganda on cable TV, it’s pretty clear that the U.S. foreign policy Establishment is again spoiling for a fight, this time in Iran.

Just as Iraq’s Saddam Hussein was the designated target of American hate in 2002 and 2003, Iranian President Mahmoud Ahmadinejad is playing that role now. Back then, any event in Iraq was cast in the harshest possible light; today, the same is done with Iran.

Anyone who dares suggest that the situation on the ground might not be as black and white as the Washington Post's editors claim it is must be an “apologist” for the enemy regime. It’s also not very smart for one’s reputation to question the certainty of the reporting in the New York Times, whether about Iraq’s “aluminum tubes” for nuclear centrifuges in 2002 or regarding Iran’s “rigged” election in 2009.

It’s much better for one’s career to clamber onto the confrontation bandwagon. Nobody in the major U.S. media or in politics will ever be hurt by talking tough and flexing muscles regarding some Muslim “enemy.” And, if the posturing leads to war, it will fall mostly to working-class kids to do the fighting and dying while the bills can be passed along to future generations.


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