Paul Craig Roberts

In 2004 Hungary joined the EU, expecting streets of gold. Instead, four years later in 2008 Hungary became indebted to the IMF. The rock video by the Hungarian group, Mouksa Underground sums up the result in Hungary today of falling into the hands of the EU and IMF.

The song is about the disappointing results of leaving socialism for capitalism, and in Hungary the results are certainly not encouraging. The title is “Disappointment with the System Change.” Here are the lyrics:

Over twenty some years now
We’ve been waiting for the good life
For the average citizen
Instead of wealth we have poverty
Unrestrained exploitation

So this is the big system change
So this is what you waited for

No housing No food No work
But that’s what was assured wouldn’t happen

Those on top
Prey upon us
The poor suffer everyday

So this is the big system change
So this is what you waited for

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Robert Tracinski

The global warming hysteria is disastrous enough in its intended goal, which is to ban the use of our cheapest and most abundant fuels and force us to limp along on “alternative energy” sources that are insufficient to support an industrial civilization. But along the way, the global warming campaign is already wrecking our science and politics by seeking to establish a dogma that cannot legally be questioned.

The critical point in this campaign is a defamation lawsuit by global warming promoter Michael Mann against Mark Steyn, National Review, and the Competitive Enterprise Institute.

When the “Climategate” e-mails were leaked five years ago, a lot of us speculated that it could all end up in the courts, given the evidence that climate scientists were pocketing large sums of government money on the basis of a scientific consensus they were manipulating behind the scenes. But it’s typical of our upside-down political and cultural environment that when this issue does reach the courts, it will be in the form of a lawsuit against the climate skeptics.

Steyn and the others are being sued for criticizing Mann’s scientific arguments. In the case of the Competitive Enterprise Institute, for example, they’re being sued for Rand Simberg’s complaint that Mann “has molested and tortured data.” (See a summary of the case here.) Frankly, I’m not sure how I escaped this lawsuit myself. I shall have to review what I have written and see if my language was not sufficiently inflammatory. Perhaps I don’t have pockets deep enough to be worth looting. Or perhaps I’m not a big enough target to be worth intimidating and bankrupting. Note the glee with which the left slavers at the prospect of taking out a prominent voice on the right, with one leftist gloating that “it’s doubtful that National Review could survive” losing the case.

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Yasha Levine

How did Cory Booker end up so close to a right wing cult that promotes deep-rooted racism, violent Islamophobia, medieval positions on abortion, homosexuality, women’s rights and more?

Cory Booker, the Democratic candidate for New Jersey Senator, has been endorsed by the New York Times as the next progressive hope… a younger, more populist version of Barack Obama, a guy who’s not afraid to get down and dirty.

The Times’ op-ed wizards described Booker as a “deeply unconventional politician,” known for “once rushing into a burning house before the fire department arrived— saving a woman and traumatizing his security detail,” and they predicted that he “will be able to use his political star status to fight for the neglected, the powerless, people who are working and people who need to work in New Jersey and nationally.”

Unconventional indeed. But there’s one unconventional side to Booker’s progressivism that has received much less recognition. His political career was launched with the help of the Chabad-Lubavitchers, a rabidly rightwing Hasidic cult that considers its dead Rebbe a messiah and that pushes a regressive right-wing worldview that would horrify Booker’s prog supporters: deep- rooted racism, violent Islamophobia, medieval positions on everything from abortion to homosexuality and women’s rights, and a nasty tendency to normalize sexual abuse and protect serial sexual predators in its ranks.

In the early 1990s, Chabad’s passive-aggressive racism helped trigger a three-day race riot in Brooklyn. Earlier this year, a prominent Chabad rabbi mocked victims of childhood sexual abuse who went public, comparing their sexual abuse to “diarrhea” which is “embarrassing but it’s nobody’s business.”

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