Maidhc Ó Cathail

A not-so-trivial quiz

Maidhc Ó Cathail names and shames the top 19 politicians, academics and policy makers – all con men and all Zionist Jews – who lied and conspired to steer the US towwards aggression against the Iraqi people.

This month marks the seventh anniversary of the invasion of Iraq. Despite the passage of time, there is still much confusion, some of it deliberate, about why America made that fateful decision. The following questions are intended to clarify who’s to blame for the Iraq war.

1. Ahmed Chalabi, the source of much of the false “intelligence” about Iraqi weapons of mass destruction, was introduced to his biggest boosters, Richard Perle and Paul Wolfowitz, by their mentor, a University of Chicago professor who had known the Iraqi conman since the 1960s. Who was this influential Cold War hawk who has an American Enterprise Institute (AEI) conference centre named in his honour?

2. In 1982, “A Strategy for Israel in the 1980s” appeared in Kivunim, a journal published by the World Zionist Organization, which stated:

“Iraq, rich in oil on the one hand and internally torn on the other, is guaranteed as a candidate for Israel’s targets. Its dissolution is even more important for us than that of Syria. Iraq is stronger than Syria. In the short run it is Iraqi power which constitutes the greatest threat to Israel.”

Who wrote this seminal article?

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Gilad Atzmon

"I think that 65 years after the liberation of Auschwitz, we must be entitled to start to ask the necessary questions. We should ask for some conclusive historical evidence and arguments rather than follow a religious narrative that is sustained by political pressure and laws. We should strip the holocaust of its Judeo-centric exceptional status and treat it as an historical chapter that belongs to a certain time and place."

Back in 2007 the notorious American Jewish right-wing organization, the ADL (Anti-Defamation League) announced that it recognised the events in which an estimated 1.5 million Armenians were massacred as "genocide." The ADL's national director, Abraham Foxman, insisted that he made the decision after discussing the matter with ‘historians’. For some reason he failed to mention who the historians were, nor did he refer to their credibility or field of scholarship. However, Foxman also consulted with one holocaust survivor who supported the decision. It was Elie Wiesel, not known for being a leading world expert on the Armenian ordeal.

The idea of a Zionist organization being genuinely concerned, or even slightly moved, by other people’s suffering could truly be a monumental transforming moment in Jewish history. However, this week we learned that the ADL is once again engaged in the dilemma of Armenian suffering. It is not convinced anymore that the Armenians suffered that much. It is now lobbying the American congress not to recognize the killings of Armenians as ‘genocide. This week saw the ADL “speaking out against Congressional acknowledgment of the Armenian Genocide, and is, instead, advocating Turkey’s call for a historical commission to study the events.”

How is it that an event that took place a century ago is causing such a furor? One day it is generally classified as ‘genocide’, the next, it is demoted to an ordinary instance of one man killing another. Was it an ‘historical document’ that, out of nowhere, popped out on Abe Foxman’s desk? Are there some new factual revelations that led to such a dramatic historical shift? l don’t think so.

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William Bowles

Have we really been brainwashed?

I.
There has been much talk expended over the years on the degree to which the media—and hence culture—is central to maintaining the capitalist system. Leading the charge have been Noam Chomsky and Edward Herman, so much so that they now more resemble sainted objects than social/political analysts, but then this is nothing new for the left, who unfortunately for the most part are happy to let others do the thinking for them.

The problem for the ‘rest of us’ is that Chomsky et al speak the private language of the professional academics that is ironically also the source of the very problem they write about. I am not faulting Chomsky and co’s analysis, the problem is that to some degree it contradicts what people think out here in the real world.

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Jennifer van Bergen

~ An Appeal to International Educators, Educational Policy-Makers, and Concerned Global Citizens ~

[Note: This is the second part in a seven-part series.]

PART TWO: The Archetypal – The Eternal & Eye of the Soul

One way to explain Arkhelogy is to consider the field of sacred geometry. Ancient Greek philosophers saw the study of geometry and mathematics as a way of accessing the eternal or archetypal.

Robert Lawlor, in his book Sacred Geometry: Philosophy and Practice (Thames & Hudson, Ltd., 1982), distinguishes the “typal,” the “ectypal,” and the “archetypal” (p. 6). A sphere, for example, is the typal; the idea of the sphere is the ecyptal; and the principle or power-activity of the sphere is the archetypal (p. 6). Thus the archetypal is “the process which the ectypal form and typal example of the [sphere] only represent” (p. 6). Lawlor notes:

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